|
30/10/17
 | | ||
Seshadri Sridharan
தெலுங்கு பேசும் அய்யங்கார்கள் நியோகி எனப்படுவர். அவர் தாய் மொழி
தெலுங்கு. சௌராட்டிரர் ஆன TM சௌந்தரராஜன், நடிகர் ரவிச்சந்திரன் ஆகியோர்
ஐயங்கார் என்று கூறிக்கொள்ளும் தமிழரல்லாதவர். இவர்கள் தொகையில்
குறைவானவர். வடகலை, தென்கலை ஐயங்கார்கள் தமிழை தாயமொழியாக கொண்டவர்.
இவர்கள் தொகையில் மிகுதி.
கருநாடக ஐயங்கார்கள் அங்கே இருக்கும் போது தான் கன்னடர் என்று
கூறிக்கொள்ளுவர் இங்கே வரும் போது தமிழர் என்று கூறிக்கொள்ளுவர்.
கருநாடகத்திற்கு என்று தனியே மாத்துவ மதம் என்ற வைணவம் உள்ளது. ஆனால்
இராமானுசரின் அடியொற்றி தமிழகத்தில் இருந்து கருநாடகம் சென்று 1956 வரை
தமிழே பேசிக்கொண்டிருந்தவர் மாநிலப்பிரிவினைக்கு பின் தம்மை கன்னடர்
என்று பிழைப்பிற்காக கூறிக்கொள்ளும் ஐயங்கார்கள். இப்போது தமிழை
மறந்துவிட்டனர்.
தெலுங்கு பேசும் அய்யங்கார்கள் நியோகி எனப்படுவர். அவர் தாய் மொழி
தெலுங்கு. சௌராட்டிரர் ஆன TM சௌந்தரராஜன், நடிகர் ரவிச்சந்திரன் ஆகியோர்
ஐயங்கார் என்று கூறிக்கொள்ளும் தமிழரல்லாதவர். இவர்கள் தொகையில்
குறைவானவர். வடகலை, தென்கலை ஐயங்கார்கள் தமிழை தாயமொழியாக கொண்டவர்.
இவர்கள் தொகையில் மிகுதி.
கருநாடக ஐயங்கார்கள் அங்கே இருக்கும் போது தான் கன்னடர் என்று
கூறிக்கொள்ளுவர் இங்கே வரும் போது தமிழர் என்று கூறிக்கொள்ளுவர்.
கருநாடகத்திற்கு என்று தனியே மாத்துவ மதம் என்ற வைணவம் உள்ளது. ஆனால்
இராமானுசரின் அடியொற்றி தமிழகத்தில் இருந்து கருநாடகம் சென்று 1956 வரை
தமிழே பேசிக்கொண்டிருந்தவர் மாநிலப்பிரிவினைக்கு பின் தம்மை கன்னடர்
என்று பிழைப்பிற்காக கூறிக்கொள்ளும் ஐயங்கார்கள். இப்போது தமிழை
மறந்துவிட்டனர்.
|
30/10/17
| | ||
Seshadri Sridharan
ஐயர், ஐயங்கார் இரண்டும் தமிழர்கள் தான். ஆனால் தெலுங்கு நியோகிகள்
தமிழ்நாட்டில் தம்மை நியோகி என்று கூறிக்கொள்ளாமல் ஐயங்கார் என்று தான்
கூறிக்கொள்கின்றனர். ஏனென்றால் பிற பிராமணர்கள் இவர்களை சேர்த்து க்கொள்ள
மாட்டார்கள் என்பதால். அதேபோல் தெலுங்கு பேசும் சைவ பிராமணர்கள் தங்களை
சாஸ்திரி, சர்மா என்று கூறிக்கொள்ளாமல் ஐயர் என்று கூறிக்கொள்ளுவது பிற
பிராமணர்களிடம் மதிப்பு பெறத்தான். இல்லாவிட்டால் பிழைப்பு கெட்டுவிடும்.
இவர்களை எந்த தமிழ் பிராமணரும் எந்த மதச் சடங்கிற்கு அமர்த்திக்கொள்ள
மாட்டார்கள்.
ahladam
Ahladam……………Happiness
Pages: 1 2 3 4 5 6 7 8 UNCATEGORIZED
Ancestorage and the Niyogi Brahmins
by • August 9, 2015 • Comments Off
27) Shivalli Brahmins
28) Smarta Brahmins
29) Sthanika Brahmins
30) Tuluva Brahmins: The ancient Tulu nadu extended from Gokarna in
the north, all along coastal Karnataka up to Kasargod in the south.
This included both coastal Uttara Kannada district as well as all of
Dakshina Kannada district. Over many centuries the principal language
of Tulu nadu was Tulu. Today Tulu is spoken only south of River
Kalyanpur in Udupi and Dakshina Kannada districts of Karnataka. This
is the heartland of Tulu nadu today. Udupi is the religious center of
Tulu nadu. Innumerable smaller towns and villages comprise of a green
landscape within the mountainous range of the Western Ghats as well as
along the coastal Karnataka with access to Arabian Sea. Here Tulu
language, one of the five main Dravidian languages of the South, with
its extinct script is spoken. For historical purposes the regions
settled by Brahmins are three in number. Haige or Haive (Uttara
Kannada), Taulava (Dakshina Kannada) and Kerala.
31) Vaishnava Brahmins
Niyogi
Niyogis are a sect of Brahmins and are predominantly Telugu speakers.
Theories of origin
The origin of Niyogi community is descending from their Bramhin
ancestors originally from Northern as well as North Western
geographical region of present day India. About six thousand (6000)
exceptionally intelligent, extremely capable of administration,
management with high degree of skills of warfare were chosen to help
Kshatryias in desperate need in defending the country. Hence the
origin of the word Aaruvela (Telugu: Aaruvelu = six thousand; Niyogi =
a derivative of word ‘Niyogimpabadda’ in Telugu which means
appointed). Niyogin in Sanskrit means “employed” or “appointed” and it
is quite probable that “Niyogi”s were given this name because they
accept secular employment. In the later centuries they migrated to
various parts of the country in pursuit of better and Green pastures.
They belong to the brahma-kshatriya group who took secular duties like
the military and administration.
It is said in Shastras, that one should live near a river, away from
relatives but close to place where medical help is available. Thus,
they crossed Vindhyas. As they crossed over Vindhyas they came across
perennial River Godavari few of them followed flow of River Godavari.
A few crossed the river and went farther south and came across another
perinial River – Krishna, they followed flow of River Krishna. Some
went further down tracing origin of Krishna River and came across the
main tributory “Tungabadra” and some other minor tributaries of river
Krishna and settled down around hundreds of its tributories. Some who
went tracing the tributeries of Tunga and Bhadra went further west and
south west, to almost to west coast in Malenadu source of river
Kavery. Some groups followed flow of River Kaveri and went to
Tanjavur, Madurai etc in present day Tamil Nadu.
Brahmins are known by their paths of belief, like Smartas, Vaishnavas
or Madhvas. Most of Bramhins in Andhra Pradesh, Karnataka and Tamil
Nadu belong to the Smarta Brahmin group. (Though in later years
population of Madhvas saw increase in Karnataka where saint
‘Madvacharya’ spread the message of dwaitha philosophy).
Smarthas follow Smritis and they are all followers of Adi Guru, Adi
Sankara Acharya. The Smarta Brahmins follow Apastamba Smriti or
Apastamba Sutra (not Manu Smriti). Apasthamba sutra dates back to pre
(~600 BC) and these Bramhins were the ones who mastered the art of
Administration, Medicine and teaching. They are the earliest Law
makers of South India who lived on the banks of the Godavari River.
Soon, their works and regulations like Boudhayana, Parasara,
Yajnvalkya Sutras etc., came into practice and were passed as laws,
especially in the courts of Sri Krishna Deva Raya.
The Smarta Brahmins in Andhra Pradesh can be grouped into two major
divisions formed about a thousand to 700 years ago (most probably
during Kakatiya rule), Niyogi and Vaidiki, besides the smaller group
of Bhatt. This classification is based on their inherent ability and
Masterity in Administration, Spiritual Practices and cooking
respectively.
Traditionally believed to have descended from Lord Parasurama, Niyogi
Brahmins are those Brahmins who are into various secular vocations
including military activities and gave up religious vocation,
especially the priesthood just like Bhumihar Brahmins in north India
who largely gave up priesthood. There is a lot of brotherhood between
Niyogi Brahmins and Bhumihar Brahmins. The Bhumihar Brahmins, of whom
many, though not all, belong to the Saryupareen Brahmin division of
Kanyakubja Brahmins. The Bhumihar Brahmins were established when
Parashurama destroyed the Kshatriya race, and he set up in their place
the descendants of Brahmins, who, after a time, having mostly
abandoned their priestly functions (although some still perform), took
to land-owning.
The Satavahana Vamsam (dynasty) that is said to have given the name
“Andhra” to the present state was from Niyogi clan. Traditionally and
even today Niyogi Brahmins depend on as well as emphasise and orient
themselves towards modern education. As minor-kings, zamindaars
(landlords), ministers in the courts of kings and as feudal Lords
(Palegallu) earned a good name for their administrative abilities and
progressive attitude (sarva dharma samanatha). Many of them were
village heads like munsabs, talukdaars, and accountants, Karanams
(Andhra) or Patwaris (Telangana) until recently
Etymology
Niyogin in Sanskrit also means “employed” or “appointed” and it is
probable that Niyogis were given this name because they accept secular
employment.
Subdivisions
Over the past millennium the Niyogis have been further divided further
into various groups:
1. Pradhamasakha/Kanveyulu/
2. Aruvela (6000) Niyogi
3. Nandavarikulu
4. Golkonda Vyaparulu
5. Karanakamma Vyaparulu
6. Sristikaranalu/Sistukaranalu/
7. Pakanati
8. Pranganati
The Pradhamasakha group which belongs to the Shukla Yajurveda School.
In Maharashtra too, there is a group of Brahmins called Pradhamasakha.
There are Marathas (warrior / land owner community) also known as
Pradhamasakhi. Pradhamasakha Brahmins are also called a Yagnavalkyulu
and Kanveyulu.
The Aruvela Niyogis are the largest Niyogi group.
Different explanations exist for the coining of the phrase “Aruvela
Niyogilu” or 6000 Niyogis.
They, as well as the majority of Brahmins in Andhra Pradesh, belong to
the Krishna Yajurveda School. Some part of Krishna Dist, Guntur Dist
and the surrounding areas was called as “AAru vela naadu”. As these
people belong to that area, they were called so
இது ஏழாவது பக்கம்
Pages: 1 2 3 4 5 6 7 8
http://www.ahladam.com/en-US/
பார்ப்பனர் பிராமணர்
ஐயர், ஐயங்கார் இரண்டும் தமிழர்கள் தான். ஆனால் தெலுங்கு நியோகிகள்
தமிழ்நாட்டில் தம்மை நியோகி என்று கூறிக்கொள்ளாமல் ஐயங்கார் என்று தான்
கூறிக்கொள்கின்றனர். ஏனென்றால் பிற பிராமணர்கள் இவர்களை சேர்த்து க்கொள்ள
மாட்டார்கள் என்பதால். அதேபோல் தெலுங்கு பேசும் சைவ பிராமணர்கள் தங்களை
சாஸ்திரி, சர்மா என்று கூறிக்கொள்ளாமல் ஐயர் என்று கூறிக்கொள்ளுவது பிற
பிராமணர்களிடம் மதிப்பு பெறத்தான். இல்லாவிட்டால் பிழைப்பு கெட்டுவிடும்.
இவர்களை எந்த தமிழ் பிராமணரும் எந்த மதச் சடங்கிற்கு அமர்த்திக்கொள்ள
மாட்டார்கள்.
ahladam
Ahladam……………Happiness
Pages: 1 2 3 4 5 6 7 8 UNCATEGORIZED
Ancestorage and the Niyogi Brahmins
by • August 9, 2015 • Comments Off
27) Shivalli Brahmins
28) Smarta Brahmins
29) Sthanika Brahmins
30) Tuluva Brahmins: The ancient Tulu nadu extended from Gokarna in
the north, all along coastal Karnataka up to Kasargod in the south.
This included both coastal Uttara Kannada district as well as all of
Dakshina Kannada district. Over many centuries the principal language
of Tulu nadu was Tulu. Today Tulu is spoken only south of River
Kalyanpur in Udupi and Dakshina Kannada districts of Karnataka. This
is the heartland of Tulu nadu today. Udupi is the religious center of
Tulu nadu. Innumerable smaller towns and villages comprise of a green
landscape within the mountainous range of the Western Ghats as well as
along the coastal Karnataka with access to Arabian Sea. Here Tulu
language, one of the five main Dravidian languages of the South, with
its extinct script is spoken. For historical purposes the regions
settled by Brahmins are three in number. Haige or Haive (Uttara
Kannada), Taulava (Dakshina Kannada) and Kerala.
31) Vaishnava Brahmins
Niyogi
Niyogis are a sect of Brahmins and are predominantly Telugu speakers.
Theories of origin
The origin of Niyogi community is descending from their Bramhin
ancestors originally from Northern as well as North Western
geographical region of present day India. About six thousand (6000)
exceptionally intelligent, extremely capable of administration,
management with high degree of skills of warfare were chosen to help
Kshatryias in desperate need in defending the country. Hence the
origin of the word Aaruvela (Telugu: Aaruvelu = six thousand; Niyogi =
a derivative of word ‘Niyogimpabadda’ in Telugu which means
appointed). Niyogin in Sanskrit means “employed” or “appointed” and it
is quite probable that “Niyogi”s were given this name because they
accept secular employment. In the later centuries they migrated to
various parts of the country in pursuit of better and Green pastures.
They belong to the brahma-kshatriya group who took secular duties like
the military and administration.
It is said in Shastras, that one should live near a river, away from
relatives but close to place where medical help is available. Thus,
they crossed Vindhyas. As they crossed over Vindhyas they came across
perennial River Godavari few of them followed flow of River Godavari.
A few crossed the river and went farther south and came across another
perinial River – Krishna, they followed flow of River Krishna. Some
went further down tracing origin of Krishna River and came across the
main tributory “Tungabadra” and some other minor tributaries of river
Krishna and settled down around hundreds of its tributories. Some who
went tracing the tributeries of Tunga and Bhadra went further west and
south west, to almost to west coast in Malenadu source of river
Kavery. Some groups followed flow of River Kaveri and went to
Tanjavur, Madurai etc in present day Tamil Nadu.
Brahmins are known by their paths of belief, like Smartas, Vaishnavas
or Madhvas. Most of Bramhins in Andhra Pradesh, Karnataka and Tamil
Nadu belong to the Smarta Brahmin group. (Though in later years
population of Madhvas saw increase in Karnataka where saint
‘Madvacharya’ spread the message of dwaitha philosophy).
Smarthas follow Smritis and they are all followers of Adi Guru, Adi
Sankara Acharya. The Smarta Brahmins follow Apastamba Smriti or
Apastamba Sutra (not Manu Smriti). Apasthamba sutra dates back to pre
(~600 BC) and these Bramhins were the ones who mastered the art of
Administration, Medicine and teaching. They are the earliest Law
makers of South India who lived on the banks of the Godavari River.
Soon, their works and regulations like Boudhayana, Parasara,
Yajnvalkya Sutras etc., came into practice and were passed as laws,
especially in the courts of Sri Krishna Deva Raya.
The Smarta Brahmins in Andhra Pradesh can be grouped into two major
divisions formed about a thousand to 700 years ago (most probably
during Kakatiya rule), Niyogi and Vaidiki, besides the smaller group
of Bhatt. This classification is based on their inherent ability and
Masterity in Administration, Spiritual Practices and cooking
respectively.
Traditionally believed to have descended from Lord Parasurama, Niyogi
Brahmins are those Brahmins who are into various secular vocations
including military activities and gave up religious vocation,
especially the priesthood just like Bhumihar Brahmins in north India
who largely gave up priesthood. There is a lot of brotherhood between
Niyogi Brahmins and Bhumihar Brahmins. The Bhumihar Brahmins, of whom
many, though not all, belong to the Saryupareen Brahmin division of
Kanyakubja Brahmins. The Bhumihar Brahmins were established when
Parashurama destroyed the Kshatriya race, and he set up in their place
the descendants of Brahmins, who, after a time, having mostly
abandoned their priestly functions (although some still perform), took
to land-owning.
The Satavahana Vamsam (dynasty) that is said to have given the name
“Andhra” to the present state was from Niyogi clan. Traditionally and
even today Niyogi Brahmins depend on as well as emphasise and orient
themselves towards modern education. As minor-kings, zamindaars
(landlords), ministers in the courts of kings and as feudal Lords
(Palegallu) earned a good name for their administrative abilities and
progressive attitude (sarva dharma samanatha). Many of them were
village heads like munsabs, talukdaars, and accountants, Karanams
(Andhra) or Patwaris (Telangana) until recently
Etymology
Niyogin in Sanskrit also means “employed” or “appointed” and it is
probable that Niyogis were given this name because they accept secular
employment.
Subdivisions
Over the past millennium the Niyogis have been further divided further
into various groups:
1. Pradhamasakha/Kanveyulu/
2. Aruvela (6000) Niyogi
3. Nandavarikulu
4. Golkonda Vyaparulu
5. Karanakamma Vyaparulu
6. Sristikaranalu/Sistukaranalu/
7. Pakanati
8. Pranganati
The Pradhamasakha group which belongs to the Shukla Yajurveda School.
In Maharashtra too, there is a group of Brahmins called Pradhamasakha.
There are Marathas (warrior / land owner community) also known as
Pradhamasakhi. Pradhamasakha Brahmins are also called a Yagnavalkyulu
and Kanveyulu.
The Aruvela Niyogis are the largest Niyogi group.
Different explanations exist for the coining of the phrase “Aruvela
Niyogilu” or 6000 Niyogis.
They, as well as the majority of Brahmins in Andhra Pradesh, belong to
the Krishna Yajurveda School. Some part of Krishna Dist, Guntur Dist
and the surrounding areas was called as “AAru vela naadu”. As these
people belong to that area, they were called so
இது ஏழாவது பக்கம்
Pages: 1 2 3 4 5 6 7 8
http://www.ahladam.com/en-US/
பார்ப்பனர் பிராமணர்
கருத்துகள் இல்லை:
கருத்துரையிடுக