(where possibly he resided) as EPA prior to his installation as Raja
in 1391 A.D., all Edicts continuing to issue in the name of his
former.
The true circumstances which led to the death of Alagakonara and the
Coronation of Sri Parakrama Bahu VIth may well be ignored as the
Youthful Parakrama Bahu was concluded in the four (4) korales of
Swasthi Sri Vaisiwata Manu Saukyatha Maha Samatha Paramparanuydra
SURIYAVAMSA SOIBHUTA SUMITRA RAJAPUTRA Gothrahi by Sinhala Chronicle
anxious to eliminate from the National and much of the disgrace of
foreign conquest, H. C. P. Bells page 92-94.
Thus Jayatunga’s prominent statement that Vira Alakeswara’s Aon became
Ruler of Lanka taking the title of Parakrama Bahu VIth 1412-1467 and
ruled for a further period of 55 years etc. is fit for the W. paper
basket as it was historically proved that the Authentic Parakrama Bahu
VIth was a Ku-Rukule as he was always proud of his Makara Kodiya and
that these Alakeswaras were Cholians as they had the Audacity to have
‘Pulli Mukam’ Tiger Face, on the facade entrance gate of the fortress
he built on the orders of King Buvaneka Bahu Vth of Gampola who was
threatened by Ariya Chakrawarthy King of Jaffna who placed this
Granite Rock Stone Inscription in Tamil. The Kotagama Tamil
Inscription at Kotagama Rambukkana vide ante and also had this ‘Pulli
Mukam’ Tiger Face on the four Ramparts too.
During the Regime of this Suriyavamsa King Sri Sangabo Parakrama Bahu
VIth whose kingdom was threatened by the recent powerful then powerful
and obviously rebellious Perl Diving Dravidian fishing caste — the
Mukkugarsi.e. Mukkuvas who had settled down; whose main occupation was
diving for the famous Pearls Oyesters along the North Western Coast
around Puttalam, the Pearl Fisheries Bank to obtain the fabulous large
Pearls and thus due to their world recognised trade in pearls became
very financially stable for several centuries, occupied and settled
down on the North Western Sea Coast from Puttalam to Pooneryn
specially with the Arab Moors; They these Hindy Mukkuvars with their
undue power built their Mukkuwa Fortress at Puttalam and audaciously
threatened the Soverign Kotte King while many of these Hindu Mukkuvars
were converted to the Muslim Faith as usual as time passed by.
King Parakrama Bahu VIth causiously sent his Son-in-law Prince
Nallurthan who had married Princess Ulakudaya Devi his daughter.
Prince Nallurthan in his Granite Stone Inscriptions was named
Nanaim-Ru-miha whom the Sinhala commentators called him derisively
Nannuru Thunaya; as Nannuru in Tamil stands for the numeral 400 and
Thuna is 3 in Sinhala thus contemptuously naming him so that 400 out
of 403 reffered and showed him as to have more than 99% South Indian
Blood even though he was born a Suriyawamse.
Prince Nallurthan called by the Sinhala Nannuru Thunaya was sent to
his country of birth South India and he recruited an Army from
Kanchipura, Keelakarai and Kaverpattanam a formidable Army of 7740
armed soldiers led by Eight Generals the leaders being Kurukula Natu
Thevar (Devar), Vaccanattu Thevar (Devar), Manikka Thalaivan et al of
this Kahatriya Kaurawamse Army to destroy this Mukkuwa Fortress at
Puttalam and suppress this Rebelious Horde-i.e. this then powerful
South Indian Pearl Diving Dravidian Mukkawas.
The accient original Devar associated with the Imperial Throne i.e.,
over two thousand two Millenei ago of Lanka Ceylon was Devanam
Piyatissa whom the Sinhala Corniclers later recently explained as
Deveeni pe Tissa to hide and camouflage its true Ethnological meaning
of course ridiculously, for even the Mahavamse written by Thero
Mahaname could not give any other name but gave the Factual Authentic
yes true name Devanam Piyatissa thus showving decisively that he was
an original Devar named Piyatissa which some later Sinhala translaters
or coppyist subsituted explanation of course a rediculous one
trnslated as a yes. The Second Hour Piyatissa almost to tell that he
was gazing at the night sky for two hours and thus have been in not in
compose mentis.
At the ensuing battle field of this Mukkara Hatana at the entrance to
this Fort of Puttalam (Mukkuwa) the Third General Manikka Thalaivan
fell in battle and thus later his two orphaned sons under aged i.e.
Sembahap Perumal. i.e. Xemba in Portuguese and Sapumal in Sinhala,
Kumara and his younger brother Kadai Kumara later Ambulugala Raja were
both gratiously adopted by the kind King Sri Sangabo Parakrama Bahu
VIth and later Sembahap Perumal who after defeating King Ariya
Chakrawarthy of Jaffna was sent as Governor of Jaffna and he later
ascended the throne of Kotte as King Bhuvenaka Bahu VIth and his
younger brother succeeded i.e.Kadei Kumar - Ambulugala Raja who were
earlier when very young and orphaned were adopted by the grateful and
kind king Sri Sangobo Parakrama Bahu VIth. Later Sembahap Perumal
after defeating King Ariya Chakravarty of Jaffna was sent as Governor
of Jaffna and who later ascended his throne of Kotte as Bhuvenaka Bahu
VIth and later his younger brother Kadei Kumar-Ambulugala Raja as Vira
Parakrama Bahu the VIIIth.
Whilst being Governor of Jaffna Sembahap Perumal-Senanayake Sapumal
Kumara built the original Nallur Kandesamy Kovil which was later
destroyed during the Portuguese occupation period and the Portuguese
built the St. James Church a warrior saint on this same demolished
site and during the British Era this inentical St. James Church was
again destroyed as it was a Roman Catholic Church which in the eyes of
the Imperial British who were Christian under the English Reformed
Church of England who caste an equal blind eye to this destruction of
the Portuguese Roman Catholic Church by the fervent Hindus who were
Vishnuvites as the Kings of Jaffna (never followers of God Siva) from
the Sembahap Perumal days and these Vishnuvaits built the present
Nallur Kandasamy Kovil with greater splendour as its stands today.
The Chulavamse the cotinuation of the greater Mahavamsa regarding the
post Kotte era never ever mentioned a word of the Mukkara Hatana
Episode of the Sri Parakrama Bahu Era may be as an anti Kaurawamsa
Kshatriya bitter after taste; by these original Sinhala compilers or
else expunged entirely this Mukkara Hatana Episode by later coppyists
who were of the Shudrawamsa Goi Kula where they could not comprehend
that the Suriyawamse Kings who ruled Lanka Ceylon from ancient days
after the arrival of the first Suriyawamsa King Vijaya and continued
to do so till even the Kotte Era and later on till even King Sri
Wickrama Rajasingham from Kerala till 1815 A. D. were all Kshatriya
Wamse Raja Kula and thus this Mukkara Hatana was completely omitted or
expunged from the recorded Annals of History but remained as an Ola
Leaf Manuscript which luckily Hugh Neville rescued as many as he could
lay his hands on, being an influential senior civil Servant at that
time and he presented to the London Museum his total Collection which
in his eagernous collected a massive collection his hand could lay on
which he presented to the London museum which are thus preserved to
this day as no copies are ever found in the local museums in Colombo
or Kandy which thus exposes the total elimination nay destruction of
these old historical data giving a clue to caste Kula and Wamsa of the
new emerging Shudra Goi Kula who wanted to attain Raja Kula Kshatriya
Wamse Status sputnick-wise eventhough they are unable to change their
inherited Genes D. N. A. by any possible ways means or medical
transformation. Thus this Ola Leaf Manuscript Mukkara Hatana or 6606
which was translated and published in ‘The Karawa of Ceylon Society
and Culture’ in 1956 by M. D. Raghavan — the Colombo Museum
Ethnorlogist and published by K. V. G. de Silva and Sons, Kandy.
NEWS | FEATURES | OPINION | BUSINESS |
EDITORIAL | CARTOON | SPORTS
in 1391 A.D., all Edicts continuing to issue in the name of his
former.
The true circumstances which led to the death of Alagakonara and the
Coronation of Sri Parakrama Bahu VIth may well be ignored as the
Youthful Parakrama Bahu was concluded in the four (4) korales of
Swasthi Sri Vaisiwata Manu Saukyatha Maha Samatha Paramparanuydra
SURIYAVAMSA SOIBHUTA SUMITRA RAJAPUTRA Gothrahi by Sinhala Chronicle
anxious to eliminate from the National and much of the disgrace of
foreign conquest, H. C. P. Bells page 92-94.
Thus Jayatunga’s prominent statement that Vira Alakeswara’s Aon became
Ruler of Lanka taking the title of Parakrama Bahu VIth 1412-1467 and
ruled for a further period of 55 years etc. is fit for the W. paper
basket as it was historically proved that the Authentic Parakrama Bahu
VIth was a Ku-Rukule as he was always proud of his Makara Kodiya and
that these Alakeswaras were Cholians as they had the Audacity to have
‘Pulli Mukam’ Tiger Face, on the facade entrance gate of the fortress
he built on the orders of King Buvaneka Bahu Vth of Gampola who was
threatened by Ariya Chakrawarthy King of Jaffna who placed this
Granite Rock Stone Inscription in Tamil. The Kotagama Tamil
Inscription at Kotagama Rambukkana vide ante and also had this ‘Pulli
Mukam’ Tiger Face on the four Ramparts too.
During the Regime of this Suriyavamsa King Sri Sangabo Parakrama Bahu
VIth whose kingdom was threatened by the recent powerful then powerful
and obviously rebellious Perl Diving Dravidian fishing caste — the
Mukkugarsi.e. Mukkuvas who had settled down; whose main occupation was
diving for the famous Pearls Oyesters along the North Western Coast
around Puttalam, the Pearl Fisheries Bank to obtain the fabulous large
Pearls and thus due to their world recognised trade in pearls became
very financially stable for several centuries, occupied and settled
down on the North Western Sea Coast from Puttalam to Pooneryn
specially with the Arab Moors; They these Hindy Mukkuvars with their
undue power built their Mukkuwa Fortress at Puttalam and audaciously
threatened the Soverign Kotte King while many of these Hindu Mukkuvars
were converted to the Muslim Faith as usual as time passed by.
King Parakrama Bahu VIth causiously sent his Son-in-law Prince
Nallurthan who had married Princess Ulakudaya Devi his daughter.
Prince Nallurthan in his Granite Stone Inscriptions was named
Nanaim-Ru-miha whom the Sinhala commentators called him derisively
Nannuru Thunaya; as Nannuru in Tamil stands for the numeral 400 and
Thuna is 3 in Sinhala thus contemptuously naming him so that 400 out
of 403 reffered and showed him as to have more than 99% South Indian
Blood even though he was born a Suriyawamse.
Prince Nallurthan called by the Sinhala Nannuru Thunaya was sent to
his country of birth South India and he recruited an Army from
Kanchipura, Keelakarai and Kaverpattanam a formidable Army of 7740
armed soldiers led by Eight Generals the leaders being Kurukula Natu
Thevar (Devar), Vaccanattu Thevar (Devar), Manikka Thalaivan et al of
this Kahatriya Kaurawamse Army to destroy this Mukkuwa Fortress at
Puttalam and suppress this Rebelious Horde-i.e. this then powerful
South Indian Pearl Diving Dravidian Mukkawas.
The accient original Devar associated with the Imperial Throne i.e.,
over two thousand two Millenei ago of Lanka Ceylon was Devanam
Piyatissa whom the Sinhala Corniclers later recently explained as
Deveeni pe Tissa to hide and camouflage its true Ethnological meaning
of course ridiculously, for even the Mahavamse written by Thero
Mahaname could not give any other name but gave the Factual Authentic
yes true name Devanam Piyatissa thus showving decisively that he was
an original Devar named Piyatissa which some later Sinhala translaters
or coppyist subsituted explanation of course a rediculous one
trnslated as a yes. The Second Hour Piyatissa almost to tell that he
was gazing at the night sky for two hours and thus have been in not in
compose mentis.
At the ensuing battle field of this Mukkara Hatana at the entrance to
this Fort of Puttalam (Mukkuwa) the Third General Manikka Thalaivan
fell in battle and thus later his two orphaned sons under aged i.e.
Sembahap Perumal. i.e. Xemba in Portuguese and Sapumal in Sinhala,
Kumara and his younger brother Kadai Kumara later Ambulugala Raja were
both gratiously adopted by the kind King Sri Sangabo Parakrama Bahu
VIth and later Sembahap Perumal who after defeating King Ariya
Chakrawarthy of Jaffna was sent as Governor of Jaffna and he later
ascended the throne of Kotte as King Bhuvenaka Bahu VIth and his
younger brother succeeded i.e.Kadei Kumar - Ambulugala Raja who were
earlier when very young and orphaned were adopted by the grateful and
kind king Sri Sangobo Parakrama Bahu VIth. Later Sembahap Perumal
after defeating King Ariya Chakravarty of Jaffna was sent as Governor
of Jaffna and who later ascended his throne of Kotte as Bhuvenaka Bahu
VIth and later his younger brother Kadei Kumar-Ambulugala Raja as Vira
Parakrama Bahu the VIIIth.
Whilst being Governor of Jaffna Sembahap Perumal-Senanayake Sapumal
Kumara built the original Nallur Kandesamy Kovil which was later
destroyed during the Portuguese occupation period and the Portuguese
built the St. James Church a warrior saint on this same demolished
site and during the British Era this inentical St. James Church was
again destroyed as it was a Roman Catholic Church which in the eyes of
the Imperial British who were Christian under the English Reformed
Church of England who caste an equal blind eye to this destruction of
the Portuguese Roman Catholic Church by the fervent Hindus who were
Vishnuvites as the Kings of Jaffna (never followers of God Siva) from
the Sembahap Perumal days and these Vishnuvaits built the present
Nallur Kandasamy Kovil with greater splendour as its stands today.
The Chulavamse the cotinuation of the greater Mahavamsa regarding the
post Kotte era never ever mentioned a word of the Mukkara Hatana
Episode of the Sri Parakrama Bahu Era may be as an anti Kaurawamsa
Kshatriya bitter after taste; by these original Sinhala compilers or
else expunged entirely this Mukkara Hatana Episode by later coppyists
who were of the Shudrawamsa Goi Kula where they could not comprehend
that the Suriyawamse Kings who ruled Lanka Ceylon from ancient days
after the arrival of the first Suriyawamsa King Vijaya and continued
to do so till even the Kotte Era and later on till even King Sri
Wickrama Rajasingham from Kerala till 1815 A. D. were all Kshatriya
Wamse Raja Kula and thus this Mukkara Hatana was completely omitted or
expunged from the recorded Annals of History but remained as an Ola
Leaf Manuscript which luckily Hugh Neville rescued as many as he could
lay his hands on, being an influential senior civil Servant at that
time and he presented to the London Museum his total Collection which
in his eagernous collected a massive collection his hand could lay on
which he presented to the London museum which are thus preserved to
this day as no copies are ever found in the local museums in Colombo
or Kandy which thus exposes the total elimination nay destruction of
these old historical data giving a clue to caste Kula and Wamsa of the
new emerging Shudra Goi Kula who wanted to attain Raja Kula Kshatriya
Wamse Status sputnick-wise eventhough they are unable to change their
inherited Genes D. N. A. by any possible ways means or medical
transformation. Thus this Ola Leaf Manuscript Mukkara Hatana or 6606
which was translated and published in ‘The Karawa of Ceylon Society
and Culture’ in 1956 by M. D. Raghavan — the Colombo Museum
Ethnorlogist and published by K. V. G. de Silva and Sons, Kandy.
NEWS | FEATURES | OPINION | BUSINESS |
EDITORIAL | CARTOON | SPORTS
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